Sökning: "HUMANIORA och RELIGIONSVETENSKAP Religionsvetenskap Teologi Religionsfilosofi"

Visar resultat 6 - 10 av 11 avhandlingar innehållade orden HUMANIORA och RELIGIONSVETENSKAP Religionsvetenskap Teologi Religionsfilosofi.

1. 6. Foundations for knowing God : Bernard Lonergan's foundations for knowledge of God and the challenge from antifoundationalism

   Författare :Ulf Jonsson; Uppsala universitet; []
   Nyckelord :HUMANIORA; HUMANITIES; Religion; B Lonergan; knowledge of God; foundationalism; antifoundationalism; cognitional theory; epistemic justification; transcendental method; basic beliefs; religious experience; Aquinas; Aristotle; H Putnam; R Rorty; Religionsvetenskap Teologi; Religion Theology; Religionsvetenskap Teologi; Philosophy of Religion; religionsfilosofi;

   Sammanfattning : This study deals with the theory of knowledge of God elaborated by the Canadian theologian and philosopher Bernard Lonergan (1904-1984). Lonergan's theory of knowledge of God, or his "philosophy of God", has already been the subject-matter of a number of doctoral dissertations. LÄS MER

3. 7. Har nutida fysik religiös relevans? : En undersökning av hur fysikaliska teorier indirekt relateras till religiösa utsagor genom metafysiska antaganden med fysikalisk anknytning

   Författare :Åsa Nordén; Uppsala universitet; []
   Nyckelord :HUMANIORA; HUMANITIES; Religion; scientific theories; religious relevance; indirect relevance; metaphysical suppositions; B. van Fraassen; J. Polkinghorne; Religionsvetenskap Teologi; Religion Theology; Religionsvetenskap Teologi; Philosophy of Religion; religionsfilosofi;

   Sammanfattning : A prerequisite of the reasoning carried out in this dissertation is that scientific theories as such do not have any logical implications for religion. How can it be then that certain scientific theories, among them physical ones, nevertheless seem to be religiously relevant?One possible answer to this question is that the relevance between contemporary scientific theories and theistic/atheistic ideas is indirect, meaning that it is based upon metaphysical suppositions which presumably are in some way connected with scientific theories. LÄS MER

4. 8. Forces by Which We Live : Religion and Religious Experience from the Perspective of a Pragmatic Philosophical Anthropology

   Författare :Ulf Zackariasson; Dirk-Martin Grube; Uppsala universitet; []
   Nyckelord :HUMANIORA; HUMANITIES; Religion; pragmatism; conception of religion; James; Dewey; Mead; philosophical anthropology; views of life; religious experience; Alston; reflective equilibrium; emotions.; Religionsvetenskap Teologi; Religion Theology; Religionsvetenskap Teologi; Philosophy of Religion; Religionsfilosofi;

   Sammanfattning : This study argues that a pragmatic conception of religion would enable philosophers to make important contributions to our ability to handle concrete problems involving religion. The term 'philosophical anthropology', referring to different interpretative frameworks, which philosophers draw on to develop conceptions of human phenomena, is introduced. LÄS MER

5. 9. 1988a En Tro - En Livsvärld. En fenomenologisk under¬sök¬n¬ing av religiös erfarenhet, religiöst medvetande och deras roller i livs¬världs¬konstitutionen, Vol. I och II

   Författare :Åke Sander; Göteborgs universitet; []
   Nyckelord :HUMANIORA; HUMANITIES; HUMANIORA; HUMANITIES; Religionsfilosofi; fenomenologi;

   Sammanfattning : .... LÄS MER

7. 10. Mobile Performances : A Philosophical Account of Linguistic Undecidability as Possibility and Problem in the Theology of Religion

   Författare :Patrik Fridlund; Tros- och livsåskådningsvetenskap; []
   Nyckelord :HUMANIORA; HUMANITIES; O?Leary; Netland; Knitter; Derrida; Theology of religion; Religious diversity; Philosophy of language; Linguistic Mobility Stability; Evaluation of religions; Interreligious relations; Ric?ur; Religious Studies and Theology; Religion och teologi;

   Sammanfattning : How to judge religions other than one's own when the means are lacking due to linguistic mobility? In the present thesis this question is mainly analysed in a Christian setting through a reading of the theologians Paul Knitter and Harold Netland. It is, however, claimed that the same question could be asked in other religious settings, also with regard to one's own tradition, and could be treated as a general question?how to judge, evaluate, and criticise religion if the means to do that are lacking? The thesis starts by maintaining that the question of linguistic mobility/stability is an issue in theology. LÄS MER