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1. Kripke on Necessity : A Metaphysical Investigation
Sammanfattning : I undertake a metaphysical investigation of Saul Kripke's modern classic, Naming and Necessity (1980). The general problem of my study may be expressed as follows: What is the metaphysical justification of the validity and existence of the pertinent classes of truths, the necessary a posteriori and the contingent a priori, according to the Kripke Paradigm? My approach is meant to disclose the logical and ontological principles underlying Kripke's arguments for the necessary a posteriori and the contingent a priori respectively. LÄS MER
2. Kommentar till Sanusi : En systematisk studie i islamisk teologi
Sammanfattning : Throughout the postclassical period (c. 650/1250 to 1300/1900) commentaries on earlier texts dominated the literary output of Muslim theologians. LÄS MER
3. Sola Kerygma-Kanon utan kanon : Ett studium om bibelkanons relativa funktion i förhållande till dess normativa användbarhet
Sammanfattning : Det finns en uppfattning om bibeln som en bestämt avgränsad oföränderlig samling heliga skrifter. Men det sätt som bibeln tillkommit på och hur textsamlingen har använts i den kristna traditionen visar en mer komplicerad mångfald och förändring. LÄS MER
4. En moral för hela världen? : en analys av Hans Küngs Projekt Weltethos
Sammanfattning : This dissertation analyzes the work on universal morality by the Swiss theologian Hans Küng. According to Küng, a universal morality can be formed out of the world's religions that can reconcile ideological, cultural and religious differences. LÄS MER
5. Kyrklig och social reform : motiveringar till diakoni 1845-1965
Sammanfattning : The main purpose of this dissertation is to see how proponents of diaconia justified the establishment of three Swedish diaconal institutions: Diaconissanstalten 1851 (The Institution for Deaconesses, Stockholm, now Ersta diakonissällskap/Ersta Association for Diaconal Work), Stockholms Stadsmission 1853 (The Stockholm City Mission) and Svenska Diakonanstalten 1898 (The Swedish institution for Deacons, first in Gävle, from 1905 in Stockholm, now Stiftelsen Stora Sköndal/The Stora Sköndal Foundation). Included is also a study of how diaconal work was justified in Sweden in the post-war period, a time when religious neutrality within health care and education was high on the political agenda. LÄS MER