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1. Såsom en människa : Kristustolkningar i svensk 1900-talskonst
Sammanfattning : The mass production of Christian art in the 19th century, including all the reproductions of the Christ by the Danish sculptor Bertel Thorvaldsen, has contributed to a cliché that many persons perceive as a true portrait of the historical Jesus, even though it ultimately stands, not for a historical probability, but for the classical ideal of noble beauty. The thesis takes up representations of Christ by a score of Swedish artists. LÄS MER
2. Sven Lidman om människan och Gud : en innehållsanalytisk undersökning
Sammanfattning : .... LÄS MER
3. Låt oss skapa människan! : stratifieringsprocesser i Thomas Hobbes' filosofi
Sammanfattning : To shed light on a number of paradoxes in Hobbes’s theory, I use a series of concepts culled from the French philosopher Gilles Deleuze (1925-1995). Deleuze distinguishes two different ways of doing philosophy: One is the dominant mode in Western tradition, which Deleuze names "State Philosophy", which emphasises identity and universals and serves to confirm and justify the powers that be. LÄS MER
4. Zeit und Ewigkeit: Die Frage der Zeit in Kirche, Naturwissenschaft und Theologie
Sammanfattning : The aim of this dissertation is to explore the possibilities of an adequate understanding of time by discussing concepts of time (and eternity) as they appear in church texts, theological thinking, and natural science from the Newtonian era to modern physics. Relationality, dynamics, multiplicity, and narrativity are suggested as indispensable dimensions of such an understanding. LÄS MER
5. Isaiah's Alleged Social Critique. A Foreign-Political Reading of Passages Such as Isaiah 5:8-24 and 10:1-4
Sammanfattning : Scholars have traditionally identified two fundamental, and somewhat separate, discourses in Isaiah 1?39. In what might be labelled the social-critical discourse, we supposedly encounter a prophet who condemns the Jerusalemite elite for their complacent attitudes and decadent life-style in general, and for their more or less systematic oppression of the less fortunate in particular. LÄS MER