Sökning: "Filosofi med filosofihistorisk inriktning"
Visar resultat 1 - 5 av 8 avhandlingar innehållade orden Filosofi med filosofihistorisk inriktning.
1. Aristotle’s Realism About Perceptible Qualities
Sammanfattning : This thesis is about the nature, and more specifically the ontological status of the objects of perception (that is, perceptible qualities) in Aristotle. It defends a realist interpretation. LÄS MER
2. Plato's Republic on Democracy : Freedom, Fear and Tyrants Everywhere
Sammanfattning : This thesis poses the question ‘What is the critique of democracy in Plato’s Republic?’ It is not the first to do so. But contrary to standard readings, this thesis does not assume neither epistemological nor elitist explanations. Rather, it sees the Kallipolis, ‘the beautiful city in words’ as predicated on a particular anthropology. LÄS MER
3. The Social Aspect in Plato’s Ethics : The Significance of Human Beings’ Social Nature in Approaching Justice, Wisdom, and Partnership
Sammanfattning : This dissertation explores whether or to what extent the notion that humans are social animals influences Plato’s ethics. The goal is to develop a line of interpreting Plato that is broadly zoological-based; a line that I call the social approach. LÄS MER
4. The Structure of the Virtues : A Study of Thomas Aquinas’s and Godfrey of Fontaines's Accounts of Moral Goodness
Sammanfattning : This dissertation is a study of Thomas Aquinas’s (1225–1274) and Godfrey of Fontaines’s (d. 1306) moral philosophies. In this study, I conduct a detailed analysis of two Aristotelian commitments concerning the character virtues, namely, The Plurality of the Character Virtues and The Connection of the Character Virtues. LÄS MER
5. Back to the Woods or Into Ourselves? : Kant, Rousseau and the Search for the Essence of Human Nature
Sammanfattning : This thesis contributes to a field of Kant’s practical philosophy that has received renewed attention, namely his moral anthropology. While it is true that Kant, in some of his best-known writings, literally says that the fundamental ground of morality must be pure and thus entirely free from admixture with anthropological principles, he nevertheless admits that these “subjective conditions” in human nature that “either hinder or help people in fulfilling the laws of the metaphysics of morals” make up the foundation of all applied ethics. LÄS MER