Sökning: "Elena Namli"
Visar resultat 1 - 5 av 11 avhandlingar innehållade orden Elena Namli.
1. Etikens ontologiska grund : En analys av Lev Karsavins personalism
Sammanfattning : This study has the following aims: to survey and elucidate the personalistic philosophy found in the work of the Russian philosopher Lev Karsavin (1882-1952); to analyse his ethics and elucidate its relation to ontology and personality theory; and to critically examine Karsavin's ethics. Karsavin's philosophy is considered with respect for its distinctive character, in which ethics is not constructed as an autonomous theory, but rather is integrated with metaphysics and personality theory. LÄS MER
2. Theologies Speak of Justice : A Study of Islamic and Christian Social Ethics
Sammanfattning : The purpose of this study is to investigate how religious ethics, while retaining its identity, can contribute to political debate and to the understanding of justice. The inquiry addresses these issues by focusing on theological perspectives which challenge the solutions offered to these questions by the liberal paradigm. LÄS MER
3. Globalization, Justice, and Communication : A Critical Study of Global Ethics
Sammanfattning : The purpose of this study is to seek to an answer to the question of what constitutes a tenable model for global ethics. This is done in part by a critical engagement with four different models of global ethics; two proposals from political philosophy and two contributions from theological ethics. LÄS MER
4. Reconceiving Public Reason : Neutrality, Civility, and the Self-Defeat Objection
Sammanfattning : How should we live together? The question is at the heart of social ethics and it is an as urgent political question as ever. In this thesis, one particularly attractive reply to this central issue is analysed—John Rawls’s theory of public reason, and three different objections that have been put against it. LÄS MER
5. Bildet sett fra innsiden : Ikonoklastiske og matematiske konsepter i Florenskijs omvendte perspektiv
Sammanfattning : For the Armenian-Russian mathematician, theologian and art-theoretician Pavel Florensky (1882–1937), the so-called reverse perspective of the Byzantine cult-image (in Greek: eikon) functioned not only as a phenomenon within painting, but also as an expression of a world-view that should ultimately define a cultural distinction between Russia and Europe. Florensky argued in various ways that the Russian-Orthodox reverse perspective represents ethical and aesthetical values that are superior to the Western linear perspective. LÄS MER